Uncommon
Grounds by Mark Pendergrast, 1999, Excerpts
As the European
powers brought coffee cultivation to their colonies, the intensive labor
required to grow, harvest, and process coffee came from imported slaves. Slaves
had initially been brought to the Caribbean to harvest sugar cane, and the
history of sugar is intimately tied to that of coffee. It was this cheap
sweetener that made the bitter boiled brew palatable to many consumers, and
that added a quick energy lift to the stimulus of caffeine.
The coffee,
therefore, that fueled Voltaire and Diderot was produced by the most inhuman
form of coerced labor. A former San Domingo slave recalled treatment under
French masters: “Have they not hung men with heads downward, drowned them in
sacks, crucified them on planks, buried them alive, crushed them in mortars?
Have they not forced them to eat shit?”
Brazil
Over the half century
before 1900, non-native coffee conquered Brazil, Venezuela, and most of Central
America as well as a good portion of India, Ceylon, Java, and Colombia. In the
process, the bean helped shape laws and governments, delayed the abolition of
slavery, exacerbated social inequities, affected the natural environment, and
provided the engine for growth, especially in Brazil, which became the dominant
force in the coffee world during this period.
What happened in
Brazil exemplifies the benefits and hazards of relying on one product. Coffee
made modern Brazil, but at an enormous human and environmental cost. The
Portuguese proceeded to destroy much of that paradise. The sugar plantations of
the seventeenth and eighteenth centuries had established the pattern of huge
plantations owned by the elite, where slaves worked in unimaginably awful
conditions. It was cheaper to import new slaves than to maintain the health of
existing laborers, and as a result, slaves died after an average of seven
years.
Although some
plantation owners treated their slaves decently, others forced them into
private sadistic orgies. Beatings and murders were not subject to public
scrutiny, and slaves were buried on plantations without death certificates.
Slave children were frequently sold away from parents.
Brazil maintained
slavery longer than any other country in the Western hemisphere. In 1871, Pedro
II declared the “law of the free womb” specifying that all newborn offspring of
slaves from then on would be free. He thus guaranteed a gradual extinction of
slavery. Even so, growers and politicians fought against abolition. “Brazil is
coffee,” one Brazilian member of parliament declared in 1880, “and coffee is
the Negro.”
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