The Lucifer Effect by Zimbardo,
2007, Excerpts
People can do terrible things when they allow the role they
play to have rigid boundaries that circumscribe what is appropriate, expected,
and reinforced in a given setting. Such rigidity in the role shuts off the
traditional morality and values that govern their lives when they are in
“normal mode.” To the extent that we can
both live in the skin of a role and yet be able to separate ourselves from it
when necessary, we are in a position to “explain away” our personal
responsibility for the damage we cause by our role-based actions.
In addition to the power of rules and roles, situational
forces mount in power with the introduction of uniforms, costumes, and masks,
all disguises of one’s usual appearance that promote anonymity and reduce
personal accountability. When people feel anonymous in a situation, as if no
one is aware of their true identity, they can more easily be induced to behave in
antisocial ways. This is especially so if the setting grants permission to
enact one’s impulse or to follow orders or implied guidelines that one would
usually disdain.
In the Stanford Prison Experiment, the power that the guards
assumed each time they donned their military-style uniforms was matched by the
powerlessness the prisoners felt when wearing their wrinkled smocks with ID
numbers sewn on their fronts. The guards had billy-clubs, whistles, and
sunglasses that disguised their eyes; the prisoners had a chained ankle and a
stocking cap to contain their long hair. These situational differences were not
inherent in the cloth or the hardware; rather, the source of their power is to
be found in the psychological material that went into each group’s subjective
constructions of the meaning of these uniforms.
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